56 ideas
162 | Can we understand an individual soul without knowing the soul in general? [Plato] |
160 | The highest ability in man is the ability to discuss unity and plurality in the nature of things [Plato] |
166 | A speaker should be able to divide a subject, right down to the limits of divisibility [Plato] |
16588 | I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine] |
22979 | Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine] |
7953 | Reasoning needs to cut nature accurately at the joints [Plato] |
16121 | I revere anyone who can discern a single thing that encompasses many things [Plato] |
153 | It takes a person to understand, by using universals, and by using reason to create a unity out of sense-impressions [Plato] |
154 | We would have an overpowering love of knowledge if we had a pure idea of it - as with the other Forms [Plato] |
151 | True knowledge is of the reality behind sense experience [Plato] |
22980 | Memory contains innumerable principles of maths, as well as past sense experiences [Augustine] |
22981 | Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine] |
22982 | Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine] |
22983 | We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine] |
22977 | I can distinguish different smells even when I am not experiencing them [Augustine] |
165 | If the apparent facts strongly conflict with probability, it is in everyone's interests to suppress the facts [Plato] |
9296 | The soul is self-motion [Plato] |
22978 | Memory is so vast that I cannot recognise it as part of my mind [Augustine] |
22984 | Without memory I could not even speak of myself [Augustine] |
5982 | If the future does not exist, how can prophets see it? [Augustine] |
23997 | Plato saw emotions and appetites as wild horses, in need of taming [Plato, by Goldie] |
22976 | Memories are preserved separately, according to category [Augustine] |
158 | An excellent speech seems to imply a knowledge of the truth in the mind of the speaker [Plato] |
159 | Only a good philosopher can be a good speaker [Plato] |
5946 | 'Phaedrus' pioneers the notion of philosophical rhetoric [Lawson-Tancred on Plato] |
155 | Beauty is the clearest and most lovely of the Forms [Plato] |
143 | The two ruling human principles are the natural desire for pleasure, and an acquired love of virtue [Plato] |
22985 | Everyone wants happiness [Augustine] |
157 | Most pleasure is release from pain, and is therefore not worthwhile [Plato] |
144 | Reason impels us towards excellence, which teaches us self-control [Plato] |
156 | Bad people are never really friends with one another [Plato] |
20086 | Nowadays sovereignty (once the basis of a state) has become relative [Reybrouck] |
20090 | Today it seems almost impossible to learn the will of the people [Reybrouck] |
20087 | There are no united monolothic 'peoples', and no 'national gut feelings' [Reybrouck] |
20089 | Technocrats may be efficient, but they lose legitimacy as soon as they do unpopular things [Reybrouck] |
20088 | Technocrats are expert managers, who replace politicians, and can be long-term and unpopular [Reybrouck] |
20085 | Democracy is the best compromise between legitimacy and efficiency [Reybrouck] |
20095 | A referendum result arises largely from ignorance [Reybrouck] |
20094 | You don't really govern people if you don't involve them [Reybrouck] |
20093 | In the 18th century democratic lots lost out to elections, that gave us a non-hereditary aristocracy [Reybrouck] |
20091 | Representative elections were developed in order to avoid democracy [Reybrouck] |
22888 | To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon] |
5984 | Maybe time is an extension of the mind [Augustine] |
5980 | How can ten days ahead be a short time, if it doesn't exist? [Augustine] |
5979 | If the past is no longer, and the future is not yet, how can they exist? [Augustine] |
5981 | The whole of the current year is not present, so how can it exist? [Augustine] |
5978 | I know what time is, until someone asks me to explain it [Augustine] |
5983 | I disagree with the idea that time is nothing but cosmic movement [Augustine] |
148 | If the prime origin is destroyed, it will not come into being again out of anything [Plato] |
5977 | Heaven and earth must be created, because they are subject to change [Augustine] |
152 | The mind of God is fully satisfied and happy with a vision of reality and truth [Plato] |
5976 | If God is outside time in eternity, can He hear prayers? [Augustine] |
22887 | If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon] |
150 | We cannot conceive of God, so we have to think of Him as an immortal version of ourselves [Plato] |
149 | There isn't a single reason for positing the existence of immortal beings [Plato] |
146 | Soul is always in motion, so it must be self-moving and immortal [Plato] |